Is the present a “foreign country”? Modernity and urban space in comparative perspective
RGS-IBG 2018 Annual Conference: Cardiff, UK, 28 to 31 August 2018
Organisers: Yimin Zhao (Department of Geography and Environment, London School of Economics and Political Science); Boya Guo (Graduate School of Design, Harvard University)
The hegemony of modernity has been rooted in a teleological temporality for centuries, where a linear time is upheld, exhausting the possibilities of our living experience as well as our envisioning of the future (Sewell 1996). Postcolonial critiques of historicism have been inviting us to “provincialise Europe” and its universal history (Chakrabarty 2000), aiming to unlearn the taken-for-granted privileges of Eurocentric traditions and at the same time learn from the “historical others” (Scott 2012). This dialectical process of learning and unlearning questions the nature of modernity and requires us to conceive different ways to acknowledge co-existing multiplicities.
Space matters here because our re-imaginations of it might put forward a new perspective, through which we could “dislocate” modernity, recognise multiplicities, and drop such dichotomies as West/Non-West, modern/ traditional, and innovation/imitation (Massey 1999, Robinson 2006). But there are still challenges, empirically, to follow this call for spatialising the history of modernity with “ordinary cities.” For, the living experience and space (of the “historical others” in particular) are yet deeply inflected by the teleological temporality, which could be evidenced by Thames Town in Shanghai (Wu 2010), Norman Foster-facilitated utopian landscapes in Astana (Koch 2012), and the archaising reconstruction of the whole city in Datong, China (Zhou 2015), to name just a few.
Instead of labelling these stories as false/deviated/incomplete modernity, here we want to gather together critical interrogations of stories as such to advance our reflections on the present. After recognising these stories as symptoms of the hegemony of modernity, it is more critical to explore how the experiences of modernity are being shaped by local-historical conditions and politico-economic relations. Lowenthal (1985) once illustrates that “the past is a foreign country” since “they do things differently there.” We want to move a step further and interrogate if the present is a “foreign country” as well, where different conducts of “historical others” could be conceptualised as co-existing spatial differences rather than temporal sequences, and where the questioning of historical time could be contextualised in multiple and dynamic spatial practices.
The key question we want to put forward in this session is: how and how far has modernity been performed and enacted through diverse spatial practices in daily life, and how can we learn to be “modern” from the perspectives of “historical others”? All contributions related to the two keywords (modernity and urban space) are welcome; and we are especially looking forward to empirical illustrations on how to inhabit the hegemony of modernity spatially – and hence differently.
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Koch, Natalie. 2012. “Urban ‘utopias’: the Disney stigma and discourses of ‘false modernity’.” Environment and Planning A no. 44 (10):2445-2462.
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Scott, David. 2012. “The Traditions of Historical Others.” Symposia on Gender, Race, and Philosophy no. 8 (1):1-8.
Sewell Jr, William H. 1996. “Three temporalities: Toward an eventful sociology” in The historic turn in the human sciences, edited by Terrence McDonald, 245-80. Ann Arbor, MI: University of Michigan Press.
Wu, Fulong. 2010. “Gated and packaged suburbia: Packaging and branding Chinese suburban residential development.” Cities no. 27 (5):385-396.
Zhou, Hao. (Director). 2015. The Chinese mayor [Documentary Film]. London: BBC.